Questions & Answers about Quran
Q: What does the term "Halal" mean in the Quran?
Category: General Topics, Published on: 09/25/2024 10:28:18
A: The term "Halal" in the Qur'an refers to what is permissible or lawful according to Islamic law. Some references in the Qur'an include: Permissibility of Lawful (Halal) things. In Surah Al-Baqarah (2:168), Allah says: "O mankind, eat from whatever is on earth [that is] lawful (halal) and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy." Preventing the prohibition of lawful (Halal) things. Surah Al-A'raf (7:32) states: "Say, 'Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?' Say, 'They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection.' Thus, do We detail the verses for a people who know." Prohibition of consuming Haram. In Surah Al-Ma'idah (5:90), Allah says: "O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone altars [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful." The food of the People of the Book (Christians & Jews) is Halal. Surah Al-Ma'idah (5:5) states: "This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them."
Q: How is belief in the angels expressed in the Quran?
Category: Doctrine and Worship, Published on: 09/25/2024 10:33:29
A: Belief in the angels is expressed in the Quran through various verses, including: Angels as Messengers of Allah: Surah Al-An'am (6:61) states: "And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties]." Angels as Bearers of the Throne: Surah Al-Haqqah (69:17) states: "And the angels will be on its borders. And on that Day, the Throne of your Lord will be carried above them by eight [of them]." Angels as Witnesses: Surah An-Nisa (4:166) states: "Yet Allah bears witness to what He has sent down to you—He has sent it with His knowledge. The angels too bear witness. And Allah [alone] is sufficient as a Witness.'" Angels Recording Deeds: Surah Al-Infitar (82:10-12) states: "But indeed, over you are appointed angels, noble [in charge]. They know whatever you do." Angels Bringing Revelation: Surah An-Nahl (16:2) states: "He sends down the angels with revelation by His command to whoever He wills of His servants, [stating:] 'Warn [humanity] that there is no god [worthy of worship] except Me, so be mindful of Me [alone].'" These verses emphasize the role of angels in Islam and how they are a significant aspect of the faith.
Q: What does the Qur'an say about eating carrion or dead animals?
Category: Halal and Haram, Published on: 09/25/2024 10:38:40
A: Eating carrion or dead animals is forbidden in Islam. Allah mentions in Surah Al-Baqarah (2:173): "He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah."
Q: What is the significance of the Quranic story of Prophet Nuh (Noah) and the Great Flood?
Category: Prophets and stories, Published on: 09/25/2024 10:43:51
A: The story of Prophet Nuh (Noah) and the Great Flood is highly significant in the Qur'an for several reasons. This narrative is mentioned multiple times and serves various theological, moral, and spiritual purposes. Here are the key points of its significance:
Monotheism and Prophethood: The story emphasizes the importance of monotheism and the role of prophets in guiding humanity. Nuh is portrayed as a dedicated and patient prophet who tirelessly called his people to worship the one true God and abandon idolatry.
Warning and Mercy: The narrative highlights God's mercy and justice. Nuh's persistent efforts to warn his people about the impending punishment demonstrate God's desire to guide and save humanity. However, it also shows that persistent disobedience and rejection of God's message can lead to severe consequences.
Patience and Perseverance: Nuh's long years of preaching despite the ridicule and rejection he faced from his people exemplify patience and perseverance. This serves as an encouragement for believers to remain steadfast in their faith and duties, even in the face of adversity.
Divine Judgment and Justice: The story underscores the concept of divine judgment. The Great Flood is presented as a form of God's punishment for those who persist in their disbelief and wickedness. This serves as a reminder of the reality of divine retribution and the ultimate justice of God.
Salvation of the Righteous: The preservation of Nuh, his family, and the believers who followed him in the ark signifies God's protection and salvation for the righteous. It reinforces the idea that faith and obedience to God lead to salvation, while disbelief leads to destruction.
Moral and Ethical Lessons: The story conveys moral lessons about obedience, humility, and the consequences of arrogance and defiance. It encourages believers to heed divine guidance and live righteously.
Covenant and New Beginning: The aftermath of the flood, with the survival of Nuh and his followers, represents a new beginning for humanity. It symbolizes the renewal of God's covenant with mankind and the opportunity for a fresh start based on faith and righteousness.
Key Qur'anic passages about Prophet Nuh and the Great Flood include:
Surah Hud (Verses 11:25-49): This passage provides a detailed account of Nuh's preaching, the rejection by his people, the building of the ark, and the flood.
Surah Al-Mu'minun (Verses 23:23-30): These verses briefly recount the story, emphasizing Nuh's role as a warner and the eventual destruction of the disbelievers.
Surah Al-'Ankabut (Verse 29:14): This verse illustrates the extended period during which Noah called his people to faith, yet their response was minimal, with only a few of them believing in him.
Surah Nuh (Verses 71:1-28): This chapter is dedicated to Nuh, outlining his message, his people's response, and his plea to God for help.
Q: What is the share of uncles and aunts in inheritance according to the Qur'an?
Category: Inheritance, Published on: 09/25/2024 10:49:02
A: The Qur'an does not specify detailed shares for uncles and aunts in inheritance, unlike it does for closer relatives like parents, children, and siblings. However, Islamic jurisprudence (Fiqh) has established principles for the inheritance of uncles and aunts based on broader Islamic inheritance rules derived from the Qur'an and Sunnah.
General Principles:
Residuary Heirs (Asabah):
Uncles and aunts are considered residuary heirs (asaba), meaning they inherit whatever remains after the fixed shares (farāʾiḍ) have been distributed to closer relatives.
They inherit only if there are no closer male agnate heirs (like sons, grandsons, brothers, or nephews).
Priority and Closeness:
Paternal uncles (father’s brothers) and their descendants generally take precedence over maternal uncles (mother’s brothers) in inheritance.
Similarly, paternal aunts (father’s sisters) and their descendants take precedence over maternal aunts (mother’s sisters).
Specific Shares: The exact shares for uncles and aunts are not directly mentioned in the Qur'an but can be inferred from principles in Islamic law:
When the Deceased Leaves No Direct Heirs (Children, Parents, Siblings):
Paternal Uncles and Aunts: If no sons, daughters, father, or brothers are present, paternal uncles and aunts can inherit the remaining estate after the fixed shares are distributed.
Paternal Uncle: May act as a residuary heir, inheriting what remains after other shares are allocated.
Paternal Aunt: Similar to the paternal uncle, but typically with less priority.
Maternal Uncles and Aunts:
Maternal Uncle: May inherit if there are no closer male agnate heirs, though typically with less priority than paternal uncles.
Maternal Aunt: Similar to the maternal uncle, generally inheriting under the same conditions.
Supporting Verses:
The general principles of inheritance are outlined in Surah An-Nisa, especially in verses 11-12 and 176. These verses provide the framework for fixed shares and the rights of various heirs.
Surah An-Nisa 4:11: "Allah instructs you concerning your children: for the male, what is equal to the share of two females..."
Surah An-Nisa 4:12: "And for parents, a sixth share of inheritance to each if the deceased left children..."
Q: How does the Qur'an describe the creation of the human being in relation to the cosmos?
Category: Cosmos and Natural Phenomena, Published on: 09/25/2024 10:54:13
A: The Qur'an describes the creation of the human being in relation to the cosmos in several ways, emphasizing the interconnectedness of human life with the larger universe. Here are some key verses that illustrate this relationship: Created from clay and given a special status: Surah Al-Mu’minun (23:12-14): "We created man from an extract of clay. Then We placed him as a sperm-drop in a firm lodging. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump, and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators." Honored and given dominion over creation: Surah Al-Isra (17:70): "And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference." Signs in the horizon and within themselves: Surah Fussilat (41:53): "We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?" Interconnection of creation: Surah Adh-Dhariyat (51:20-21): "And on the earth are signs for the certain [in faith] and in yourselves. Then will you not see?"
Q: How many verses are there in the Qur’an?
Category: Statistics, Published on: 09/25/2024 10:59:24
A: There are 6,236 verses in the Qur’an.