Questions & Answers about Quran

Q: What is the significance of the month of Ramadan in Quran?

Category: General Topics, Published on: 09/05/2024 21:54:22

A: The significance of the month of Ramadan in the Qur'an is emphasized in several verses, including:

  • Revelation of the Qur'an: Allah says in Surah Al-Baqarah (2:185): "The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion."
  • Fasting Obligation: Surah Al-Baqarah (2:183) states: "O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous."
  • Night of Decree (Laylat al-Qadr): Surah Al-Qadr (97:1-5) describes: "Indeed, We sent the Qur'an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn."
  • Reward for fasting in Ramadan: Allah says in Surah Al-Baqarah (2:184-185): "Fast a prescribed number of days. But whoever of you is ill or on a journey, then [let them fast] an equal number of days [after Ramadan. For those who can only fast with extreme difficulty, compensation can be made by feeding a needy person [for every day not fasted]. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew. So, whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of days [are to be made up]. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you, and perhaps you will be grateful."



Q: How many times in a lifetime is a Muslim required to perform Hajj?

Category: Doctrine and Worship, Published on: 09/05/2024 21:59:28

A: The obligation of performing Hajj at least once in a lifetime is mentioned in Surah Al-Imran (3:97), where Allah commands those who can afford it to make the pilgrimage to the Kaaba.



Q: Is lying under oath condemned in the Qur'an?

Category: Halal and Haram, Published on: 09/05/2024 22:04:34

A: Yes, lying under oath is condemned in Islam. Surah Al-Baqarah (2:283) states: "And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do."



Q: What was the response of Prophet Idris's people to his message?

Category: Prophets and stories, Published on: 09/05/2024 22:09:40

A: The Qur'an does not provide specific details about the response of the people of Prophet Idris (peace be upon him) to his message. Unlike other prophets whose stories include detailed interactions with their communities, the narrative of Idris is quite brief in the Qur'an. The verses mentioning Idris focus more on his character and his elevated status rather than on the reception of his message by his people. The two main references to Prophet Idris in the Qur'an are:

  • Surah Maryam (Chapter 19), Verses 56-57: "And mention in the Book, Idris. Indeed, he was a man of truth and a prophet. And We raised him to a high station."
  • Surah Al-Anbiya (Chapter 21), Verse 85: "And [mention] Ishmael and Idris and Dhul-Kifl; all were of the patient."
These verses emphasize his truthfulness, prophetic status, and patience but do not elaborate on his interactions with his community or their reactions to his teachings.



Q: How is the inheritance of brothers and sisters divided in the Qur'an?

Category: Inheritance, Published on: 09/05/2024 22:14:46

A: The Qur'an outlines specific shares for the inheritance of brothers and sisters, which are mentioned in Surah An-Nisa (Chapter 4), particularly in verse 12 and verse 176. Here are the details:

  • When the Deceased Leaves No Children and No Parents. Full Siblings or Half-Siblings (from the father's side):
    • If there are no direct heirs (children or parents), the estate is divided among siblings.
    • If the deceased has only one brother or one sister, that sibling receives one-sixth of the estate.
    • If there are multiple siblings, they share one-third of the estate equally.

    "If a man or woman leaves neither ascendants nor descendants, but has a brother or a sister, then each one of the two gets a sixth. But if they are more than two, they share one-third, after the payment of legacies and debts, so that no loss is caused [to anyone]. This is a commandment from Allah. And Allah is All-Knowing, Most Forbearing." (Surah An-Nisa 4:12)
  • When the Deceased Leaves Siblings with Different Mothers (Maternal Siblings). Maternal Siblings:
    • If a man or woman dies leaving a brother or sister from the same mother (half-siblings through the mother), each sibling gets one-sixth of the estate.
    • If there are more than two maternal siblings, they collectively share one-third of the estate.

    "They ask you for a ruling. Say, 'Allah gives you a ruling concerning one having neither parents nor children. If a man dies, leaving no child but only a sister, she will have half of what he leaves. And he will inherit from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he leaves. If there are both brothers and sisters, the male will have the share of two females. Allah makes [this] clear to you, lest you go astray. And Allah is Knowing of all things.'" (Surah An-Nisa 4:176)

Summary of Shares:
  • One Brother or Sister (full or half from the father's side): One-sixth of the estate.
  • Multiple Brothers or Sisters (full or half from the father's side): Share one-third of the estate collectively.
  • One Maternal Brother or Sister: One-sixth of the estate.
  • Multiple Maternal Siblings: Share one-third of the estate collectively.
  • No Children but One Full Sister: She gets half the estate.
  • No Children but Two or More Full Sisters: They get two-thirds of the estate collectively.
  • Combination of Full Brothers and Sisters: The male receives a share equivalent to that of two females.

These rules ensure a balanced and fair distribution of the estate among siblings, taking into account various familial relationships and the presence or absence of other heirs.



Q: What does the Qur'an say about the creation of living beings from water?

Category: Cosmos and Natural Phenomena, Published on: 09/05/2024 22:19:52

A: The Qur'an emphasizes that water is a fundamental component in the creation of all living beings. Several verses highlight the significance of water in the origin and sustenance of life:

  • Surah Al-Anbiya (21:30): "Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?"
  • Surah An-Nur (24:45): "And Allah has created from water every living creature. Some of them move on their bellies, some of them walk on two legs, and some of them walk on four. Allah creates what He wills. Indeed, Allah is over all things competent."
  • Surah Al-Furqan (25:54): "And it is He who has created from water a human being and made him [a relative by] lineage and marriage. And your Lord is competent [concerning creation]."



Q: How many stories of the messengers are mentioned in the Qur’an?

Category: Statistics, Published on: 09/05/2024 22:24:58

A: The Qur'an mentions the stories of 25 prophets and messengers, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad, among others.



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